Everyday Miracles
A while ago on Valence (which has been really quiet lately – where you at, Casey?), there was a tangential discussion on what is and is not a miracle. I think it started somewhere around here, if you’re interested. Anyway, we’re going through Bruchko with Sandra for homeschool, and we read a chapter titled “Everyday Miracles” that had an interesting point of view on this subject.
Bruchko is the story of Bruce Olson. God called Bruce to share Jesus with a dangerous tribe of indians in Colombia called the Motilones. When the Motilones accepted Jesus, it radically changed their lives without destroying their culture. Their faith, in this passage and others, is astounding.
As people began responding to the Word and obeying God, other things happened that I also called “miracles” – things that were clearly supernatural. But the Motilone idea of a miracle wasn’t necessarily mine. Some things that astounded me they took in stride.
Medicine, for instance. After the Motilones began to walk with Jesus, there was a tremendous expansion in that field. But whenever shots, pills or ointments were administered, they were accompanied by a chant that called on Jesus to heal. For the Motilones, the healing that the medicine accomplished was a miracle from Jesus. It was something He did for them. Their prayers were a part of the healing process.
Sometimes that brought surprising results. One day I arrived at a home to find a man who had been bitten by a poisonous snake the week before. He had almost recovered.
“I thought you were out of snake anti-venom,” I said. “Where did you get some?”
“We didn’t have any,” the witch doctor replied.
“What, in heaven’s name, did you do to make him recover?”
“Well, all we had was some antibiotic. So we gave him that and prayed that God would heal him. As you can see, He did.”
I was astonished. The antibiotic was absolutely no good for snake poisoning. God had healed the man, not the medicine.
But wasn’t that what the Motilones said about all healings? What difference did God’s method make? Whether a person used the proper medicine or not, it was still His healing.
To Bruce, it was a miracle – a supernatural intervention of God upon the natural world. To the Motilones it was also a miracle, but it was the same sort of miracle as every other kind of healing – whether by proper medicine, by prayer, or by the body’s ability to heal itself.
The interesting thing is, what if it wasn’t supernatural intervention? What if the antibiotics had an affect that Bruce or medical science simply didn’t understand at the time? Or what if there were some other natural law at work that we’re not aware of yet? Bruce, as well as most of us, would say it was not a true miracle, but the Motilones would still maintain that it was a miracle just as everything else is.
It raises the question of what a miracle really is. If we define a miracle as something that breaks natural laws, then, as science progresses, our definition of a miracle must grow narrower and narrower. What if we’re looking at it the wrong way?
I really like the Motilone view. All of it is God’s healing. What difference does God’s method make? One could argue that they are a primitive, ignorant group of people. Yet their faith is greater because of it, and it is a faith that brings results.
The wisdom of the world says that knowledge and self-reliance should be among our supreme goals. But Jesus praised the faith of children. A child who doesn’t trust his parents finds himself alone, broken, and wondering why his life is so terrible. They become self-reliant, but in a misshapen, “I don’t need anybody” kind of way.
A child who trusts on the other hand, as the Motilones trust God, finds that even though life isn’t perfect, it’s a pretty fun, safe, and loving place to be so long as his parents are nearby. The trusting child learns self-reliance too, but of a kind flavored with trust – with other-reliance.
We could argue that the Motilones are primitive and ignorant by Western standards, but their lives are lives of love and everyday miracles. So who’s better off?





