Itsara

อิสระ (ìt-sà-rà), n. 1. Freedom.
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Wednesday, March 9, 2005

A Word from Bonhoeffer on Faith and Works

Posted by Adam Heine @ March 9, 2005, 2:28 PM (PST) — Filed under:

I’ll get back to the requests in a bit, but I was reading The Cost of Discipleship, a book of which I’ve talked about before, and I came across this bit of text that struck me. I want to share it with you.

We shall be judged according to our works - this is why we are exhorted to do good works. The Bible assuredly knows nothing of those qualms about good works, by which we only try to excuse ourselves and justify our evil works. The Bible never draws the antithesis between faith and good works so sharply as to maintain that good works undermine faith. No, it is evil works rather than good works which hinder and destroy faith. Grace and active obedience are complementary. There is no faith without good works, and no good works apart from faith.*

* The difference between St Paul and St James is as follows. St James is endeavouring to prevent faith from boasting of its own humility and St Paul to prevent works from boasting of their own humility. St James is not concerned to deny justification by faith alone; rather he is urging the believer not to rest content on the laurels of faith, but to get on with the work of obedience. This is his way of leading him to genuine humility. Both apostles want Christians to have a genuine and complete dependence on grace, rather than on their own achievements.

So it’s not that James and Paul are contradicting each other - one saying that works are necessary and the other saying they aren’t. They are actually addressing different sides of the same issue; that issue being the constant human endeavor to be able to say, “I did what you said, God. Now will you let me in?”

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  1. Brian wrote:

    We are saved by grace through faith unto good works. That’s my summation of it anyways. We are to have the kind of faith that produces good works. If all we needed was faith, the demons would be saved! (as James points out).

    Paul does address this subject in Romans (faith w/ works):

    20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

    Romans 6
    Dead to Sin, Alive in Christ
    1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
    5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with,[a] that we should no longer be slaves to sin– 7because anyone who has died has been freed from sin.

    8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.

    11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.

    Slaves to Righteousness
    15What then? Shall we sin because we are not under law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey–whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.
    19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to everincreasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in[b] Christ Jesus our Lord.

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